November 04, 2005
The Real Global Virus
The plague of Islamism keeps on spreading.
Either the jihadists really are crazy or they apparently think that they have a shot at destabilizing, or at least winning concessions from, the United States, Europe, India, and Russia all at once.
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Apart from the continual attacks on civilians by terrorists in Iraq, Afghanistan, and the West Bank, there have now been recent horrific assaults in New Dehli (blowing up civilians in a busy shopping season on the eve of a Hindu festival), Russia (attacking police and security facilities), London (suicide murdering of civilians on the subway), and Indonesia (more bombing, and the beheading of Christian schoolgirls). The loci of recent atrocities could be widely expanded (e.g., Malaysia, North Africa, Turkey, Spain) — and, of course, do not forget the several terrorist plots that have been broken up in Europe and the United States.
The commonalities? There are at least three.
First, despite the various professed grievances (e.g., India should get out of Kashmir; Russia should get out of Chechnya; England should get out of Iraq; Christians should get out of Indonesia; or Westerners should get out of Bali), the perpetrators were all self-proclaimed Islamic radicals. Westerners who embrace moral equivalence still like to talk of abortion bombings and Timothy McVeigh, but those are isolated and distant memories. No, the old generalization since 9/11 remains valid: The majority of Muslims are not global terrorists, but almost all such terrorists, and the majority of their sympathizers, are Muslims.
Second, the jihadists characteristically feel that dialogue or negotiations are beneath them. So like true fascists, they don’t talk; they kill. Their opponents — whether Christians, Hindus, Jews, or Westerners in general — are, as infidels, de facto guilty for what they are rather than what they supposedly do. Talking to a Dr. Zawahiri is like talking to Hitler: You can’t — and it’s suicidal to try.
Third, there is an emboldened sense that the jihadists can get away with their crimes based on three perceptions:
(1) Squabbling and politically correct Westerners are decadent and outnumber the U.S. Marines, and ascendant Islamicism resonates among millions of Muslims who feel sorely how far they have fallen behind in the new globalized world community — and how terrorism and blackmail, especially if energized by nuclear weapons or biological assets, might leapfrog them into a new caliphate.
(2) Sympathetic Muslim-dominated governments like Malaysia or Indonesia will not really make a comprehensive effort to eradicate radical Islamicist breeding grounds of terror, but will perhaps instead serve as ministries of propaganda for shock troops in the field.
(3) Autocratic states such as Pakistan, Syria, Saudi Arabia, and Iran share outright similar political objectives and will offer either stealthy sanctuary or financial support to terrorists, confident that either denial, oil, or nuclear bombs give them security .
Meanwhile, Westerners far too rarely publicly denounce radical Islam for its sick, anti-Semitic, anti-female, anti-American, and anti-modernist rhetoric. Just imagine the liberal response if across the globe Christians had beheaded schoolgirls, taken over schoolhouses to kill students, and shot school teachers as we have witnessed radical Muslims doing these past few months.
Instead, Western parlor elites are still arguing over whether there were al Qaedists in Iraq before the removal of Saddam Hussein, whether the suspicion of WMDs was the real reason for war against the Baathists, whether Muslim minorities should be pressured to assimilate into European democratic culture, and whether constitutional governments risk becoming intolerant in their new efforts to infiltrate and disrupt radical Muslim groups in Europe and the United States. Some of this acrimony is understandable, but such in-fighting is still secondary to defeating enemies who have pledged to destroy Western liberal society. At some point this Western cannibalism becomes not so much counterproductive as serving the purposes of those who wish America to call off its struggle against radical Islam.
Most Americans think that our present conflict is not comparable with World War II, in either its nature or magnitude. Perhaps — but they should at least recall the eerie resemblance of our dilemma to the spread of global fascism in the late 1930s.
At first few saw any real connection between the ruthless annexation of Manchuria by Japanese militarists, or Mussolini’s brutal invasion of Ethiopia, or the systematic aggrandizement of Eastern-European territory by Hitler. China was a long way from Abyssinia, itself far from Poland. How could a white-supremacist Nazi have anything in common with a racially-chauvinist Japanese or an Italian fascist proclaimi
