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Hijacking Islam - -

By Amir Taheri *

HIJACKING ISLAM
by Amir Taheri
New York Post
February 12, 2006

February 12, 2006 -- 'GOD? What about him?" the sheik asked with a frown.

We were in a London mosque, discussing the ser mons the sheik delivers at Friday congregations. I had asked why God almost never featured in (or, at best, got a cameo role) in sermons that focused almost exclusively on political issues.

For the sheik, what mattered was "the sufferings of our brethren under occupation." In other words: In our Islam, we don't do God — we do Palestine, Kashmir and Iraq!

Here we have a religion without a theology, a secular wolf disguised as a religious lamb.

How did this neo-Islam — a political movement masquerading as religion — come into being, and how can those who know little about Islam distinguish it from the mainstream of the faith?

USING Islam as a vehicle for political ambitions is not new. The Umayyads used it after the Prophet's death to set up a dynastic rule. Three of the four caliphs who succeeded Muhammad were assassinated in the context of political power games presented as religious disputes.

Fast forward to the 19th century, and the Persian adventurer Jamaleddin Assadabadi, who disguised himself as an Afghan to hide his Shiite origin and set out to build a career in the mostly Sunni land of Egypt. Although a Freemason, Jamal (who dubbed himself Sayyed Gamal) concluded that the only way to win power among Muslims was by appealing to their religious sentiments. So he transformed himself into an Islamic scholar, grew an impressive beard and donned a huge black turban to underline his claim of being a descendant of the Prophet.

His partner was Mirza Malkam Khan, an Armenian who claimed to have converted to Islam. Together, they launched the idea of an "Islamic Renaissance" (An-Nahda) and promoted the concept of a "perfect Islamic government" under an "enlightened despot."

Malkam had a slogan of unrivaled cynicism: "Tell the Muslims something is in the Koran, and they will die for you."

The trick worked, because the overwhelming majority of Muslims didn't know Arabic, and those who did had as much difficulty reading the Koran as an English speaker has with Chaucer.

LATER in the century, the campaigns of Sayyed Gamal and Mirza Malkam produce the Salafi movement. The term comes from the phrase aslaf al-salehin ("the worthy ancestors") and evokes the hope of reviving "the pure Islam of the early days under Muhammad."

The Salafi movement gave birth to the Muslim Brotherhood (Ikhwan al-Moslemeen) led by Hassan al-Banna in Egypt (1928), and to an Iranian Shiite version, the Fedayeen of Islam, led by Muhammad Navab-Safavi (1941).

In th



    
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