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Are conservatives backtracking on Iraq?

By Victor Davis Hanson

The Great Stampede
Conservatives are losing their nerve on Iraq.

In recent weeks prominent conservatives — William F. Buckley, Niall Ferguson, Francis Fukuyama, George Will, to a name only a very few — have, in various ways, suggested that the war in Iraq was either a mistake or unwinnable, or both. The blowing up of the shrine at Samarra, together with subsequent sectarian killings in Baghdad and the failure so far to form an executive branch, were the most recent catalysts that apparently pushed a great number of wearied observers over the edge.



  
Sometimes such remorse is coupled with louder lamentations about the failed foreign policy of the Bush administration — especially the malevolent influence of neoconservatives and their mania for democracy.

There are many reasons why such pessimism, and indeed depression, is unwarranted — although I concede that very few Americans and still fewer pundits would agree with my own explanations.

Democracy

America is hardly pushing it down anyone’s throat. Only in Afghanistan and Iraq have we used force to dethrone authoritarians and birth constitutional government. That’s pretty much what Ronald Reagan tried in Grenada. George Bush Sr. did the same in Panama, and so did Bill Clinton in the Balkans.

What then is the real difference with this administration’s effort? Taking out the Taliban and Saddam in the Middle East proved to be far more difficult and costly operations than bombing Milosevic from on high, or decapitating the Noriega regime.

So I fear that it is not the principle of occasionally spreading democracy by arms as much as the messiness of the Iraqi war that bothers most. Take away 2,300 American fatalities and envision a stable government in two or three months in Baghdad, and we would hear very few meas magnas culpas.

There is also the larger question of advocacy of democracy in the Middle East itself. We have no plans to invade Syria or Iran, dethrone their autocrats, and birth constitutional governments. The pressures on others to reform are steady and insidious, but still relatively weak — given the fact that Musharraf has the bomb, the Gulf States have the oil, and the Mubarak dynasty has an aggregate $50 billion in American aid.

Moreover, the pathology of the Middle East — whether defined by the increased stature of the Muslim Brotherhood and Hamas, the involvement of authoritarian regimes with terrorists, or vehement anti-Semitism and anti-Americanism — predated American pressure for democratic reform. One could just as easily make the argument that it was the absence of such principled American advocacy — and instead the prevailing realpolitik of the last 50 years — that helped bring us to the crisis of 9/11.

Certainly the scab of the Middle East that was ripped away on September 11 revealed an old and putrid wound of authoritarians paying blackmail to Islamists in an anti-American unholy alliance. Abruptly leaving Lebanon in 1983, not going to Baghdad in 1991, lobbing cruise missiles at Saddam and the Taliban, trading arms for hostages with Iran, Oil-for-Food, no-fly-zones, giving a pass to Saudi Wahhabism, subsidizing Mubarak and Arafat — none of this made for a more stable Middle East or a safe America.

War

There has been a naiveté about the nature of war in the last three years, perhaps explicable by our past abnormal experiences in Grenada, Libya, Panama, Gulf War I, the Balkans, and Afghanistan. Apparently GPS-guided munitions, helicopter gunships, and fast-moving armor had convinced some that the carnage of past conflicts was now thankfully past.

But that optimism was only true if certain premises were to be enshrined as the new American way of war:

One, that war is always to be waged against small countries without many assets such as Panama or Grenada;

Or two, that war is to be conducted largely by air, whether defined by bomber attacks against Khadafy and Milosevic, or cruise missiles sent into Afghanistan and Iraq in the 1990s.

Or three, that war is to be solely punitive. We are to go in, defeat the enemy, and leave the ensuing mess to others, on the premise that we either cannot or should not worry about whether the populace deserved the odious regime we were obliged to end.

In other words, we should renounce the type of more holistic and ideological wars of the past, such as those waged against Italians, Germans, Japanese, Koreans, and Vietnamese, where we not only sought to defeat entire belief systems, but to stay on and craft a stable government in the hopes of stamping out fascism, Nazism, militarism, or Communism.

There is an easy logic to the first three methods of warcraft, but we cannot rule out the occasional need for th



    
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